home
***
CD-ROM
|
disk
|
FTP
|
other
***
search
/
Monster Media 1994 #2
/
Monster Media No. 2 (Monster Media)(1994).ISO
/
soundu
/
dg2.zip
/
MARKOV
/
NIETZCHE.OUT
< prev
next >
Wrap
Text File
|
1993-10-27
|
8KB
|
110 lines
I love them which are as strangers to one another, and their virtues are yet
more repugnant to me no small bliss - To flicker on high masts of knowledge
must be Pharisees - they cry: Zarathustra is godless. And more especially do
their teachers of submission! Like lice they creep wherever things are pure" -
thus say the people. But I say: "That which already faileth shall be thrown
into them! They know but too well how to grind corn and make white dust
thereof. They watch one another well, and trust not one another and drag one
another well, and trust not one another well, and trust not one another and
drag one another over-much. Ingenious in petty strategems, they lie in wait
for those whose knowledge goeth on sick, weakly legs as you do, desireth above
all - to be brave. Let little maidens: "To be good is to blaspheme against the
earth and refuse betwixt me and sacred barriers: fewer and fewer climb with me
higher and higher mountains: I build up a mountain range of even holier
mountains. With whithersoever ye climb with me as children are. They played on
the seashore - then came a wave and swept all their toys away into the most
terrible of sins is to be wholly the spirit of his pity for men. Oh, ye
delicate hypocrites, ye lechers! You call your emasculate ogling
"contemplation". And that which giveth itself to the sun: thus dwell strong
winds. And like a wind shall I return to you. What is the best of slayers, the
courage that attacketh; it slayeth even pity. But pity is the lightning to
lick you with its tongue? Where is the lie that creepeth out of them. This
today is of little account. Now I die and vanish, and in least, that I may
rejoice in his heart, saying mockingly. Happiness runneth after me. This
cometh to pass because I am drawn upwards to the meaning of the earth. Let
your will say: the Superman may live: for thus he willeth to be surmounted". I
say unto you: "To the swine all things are puny and sickly and scabby: and my
disgust alone hindreth me from cracking them. Verily, my joy and my disgust
alone hindreth me from cracking them. Verily, my joy and my peril, that my
glance falleth up whilst my hand would fain clutch and depend upon - the
depths. My will clingeth to man, with chains bind I myself am amongst the
compassionate? And what in the midst - declareth their smirking unto me. "Even
God hath His hell: it is not land more faithful? Even as such a will and such
a marriage. That ye feel scorn, ye Higher Men - that ye teach not to hear that
any goeth over their heads. With thunders, with heavenly fireworks, must one
speak to you of superterrestrial hopes! Poisoners are they, whether or not
they know it. "Body am I then cruel? But I say: "That which already faileth
shall be as a mother is in her child; I would fain whine and fold hands and
adore - they have cunning fingers; what hath my simplicity to do with their
multiplicity? Their fingers know well how to grope for and hold them with the
will dead, without the grasping and greed of selfishness - with the whole body
cold and grey as ashes, but the eyes drunken like moons! Doth not this city
reek of the Good and the dearest playthings of your virtue; and now are ye
wroth with me higher and higher mountains: I build up a mountain range of even
holier mountains. With whithersoever ye climb with you! A parasite - it will
re-create me! I myself to man, with chains bind I myself to man, with chains
bind I myself to man, because I am exalted. Which amongst you can both laugh
and be exalted? And when I speak: they hold coughing a protest against strong
winds we will dwell above them, neighbours to the whole body is a virtue only
of the Good is the most learned have heard me least. For men are not equal: so
speaketh justice. And that which falleth from the land - no stronger rope it
needeth - Even as such a marriage. That ye have despaired - therein is its
honesty. But a day cometh when thou shalt cry, All is false! Thou must be
Pharisees - they divine naught of my happiness. Until biting upon my sharp and
hidden hooks, they be forced to rise to my foe, and become no poorer thereby.
"Why so soft?" O my brethren! In whom lieth the greatest peril to the earth,
faithful, trustful, waiting, moored thereunto with slenderest threads. What is
good? ye ask. It is no smith in the market place none believe in Zarathustra?
But of what account are believers? Ye had not yet enough! For ye learned not
petty strategems. O my brethren! Do you not see it, the rainbow, the bridge to
the meaning of the Good is unfathomably clever. The Good must crucify him that
inventeth for himself his own down-going. I love him which streweth golden
words before his deeds and performeth yet more than he promiseth: for he
seeketh his own down-going. I love them which devise their own standards of
virtue - they were ever the beginning of the earth and refuse betwixt me and
find depth to her when it would have come to me. Take the children away! cried
she; such eyes scorch childrens souls. We have no choice. The Good and the
thoughts behind their thoughts as it were a phantom. In that day thou shalt
fear thine exaltation as it were with arrows. But in a little tool and a
plaything of thy love! Too readily doth the solitary stretch out his hand to
him came the more clever unbelievers, the crackers of nuts: these fished out
from him the greatest hurt; for no sooner hath he learned to climb many a deed
of great contempt. The hour in which ye say: The pleasure of petty wickedness
saveth us many a man must also know against whom to use the sword! And often
there is the lie that creepeth out of season! Thus spakest Zarathustra. And
all night he waited for misfortune: but he waited in vain. The night remained
clear and still, and happiness herself drew nigh and ever nigh to the earth,
faithful, trustful, waiting, moored thereunto with slenderest threads. What is
my precipice and my freedom come like a wind shall I return to you. What is
thy friends face at other times? - It is hard to live with men because silence
is so deep he looketh into suffering. But courage is the truth: the good must
be willing to burn thyself in thine own flame: how mayst thou go more easily
over the bridge. I love him which justifieth future generations and redeemeth
past generations: for he willeth his own down-going. I love him which
justifieth future generations and redeemeth past generations: for he willeth
to perish by the present generation. I love him which streweth golden words
before his deeds and performeth yet more than he promiseth: for he willeth to
perish by the present generation. I love him which reserveth no share of
spirit for himself, but willeth to perish by the present generation. I love
him which streweth golden words before his deeds and performeth yet more than
he promiseth: for he seeketh his own virtue! That is the best of slayers;
courage slayeth even death, for it saith: "Was this life? Well, then - again!"
Together we must learn to climb above ourselves to ourselves, and cloudlessly
to smile - Cloudlessly to smile - Cloudlessly to smile - Cloudlessly to smile
- Cloudlessly to smile - Cloudlessly to smile down, shining eyed and very
remote, when beneath us violence and purpose and guilt steam like rain. They
cough when I cry: Curse upon all the cowardly devils within you that would
fain this were your definition of virtue! Verily, perchance I have learned
amongst them: he that is awake and knoweth saith: "Body am I to better
players, O my brethren, am I to better players, O my brethren! An example! Act
upon mine example! And him that inventeth for himself his own down-going. I
love to cry: Yea! I am alone! A day cometh when thou shalt fear thine
exaltation as it were a phantom. In that day thou shalt learn that blood is
spirit. It is I, godless Zarathustra, which saith: "Who is ungodlier than I,
that I should know one thing and not know what purely intellectual problems
are. It makes the most harmful harm! The stupidity of the loving: loving
thyself thou despisest thyself as only the loving despise. My brother, go into
thy solitude with thy love and thy courage gnash its teeth. In that day thou
shalt fear thine exaltation as it were a phantom. In that day thou shalt cry,
All is indifferent!" I love them which devise their own standards of virtue -
they divine naught of my drums.